Gender Roles in Families in Nicaragua

Across cultural history, patriarchal systems have been common in many human societies. Gender inequality has been typical of such patriarchal cultures. It is still widely present in many traditional societies around the world. Gender inequality in patriarchal societies, however, has cultural variations across all cultures. Let us see how it looks in Nicaragua, the country situated in Central America.

Inequality in Gender Roles in Nicaragua

In Nicaragua, there is a patriarchal culture with a social hierarchy of gender roles. Men have a higher social status than women. They have more affordances in their behavior than women do. Their culturally normative rights in a relationship are unequal. Men are supposed to be dominant, while women are supposed to be submissive.

Such gender roles and inequalities are rooted in the Latin American cultural norms of “machismo” and “marianismo,” which reflect the masculinity of men and the femininity of women. In Nicaragua, however, machismo and patriarchy take an odd twist with peculiar characteristics (Karandashev, 2017).

Typical Nicaraguan machismo cultural practices include their independence from family obligations, plenty of leisure time, taking adventurous actions, gambling, drinking, and womanizing. According to these gender norms, it is acceptable for men to do whatever they want. They are proud to feel independent.

On the other hand, Nicaraguan women, like many other Latin American women, are supposed to follow the ideal of “marianismo.” The typical cultural roles of Nicaraguan marianismo are to be a “good woman,” submissive, and nurturing. Women are expected to serve men and accept any degree of freedom in their behavior (Hagene, 2010).

These unequal gender roles of Nicaraguan men and women also include their sexual inequality. Society accepts that men are free in their sexual behavior, while women are culturally restricted in their sexuality. Both men and women view these cultural practices as normal. It is assumed that men are sexual beings and women are emotional beings.

Family Roles of Nicaraguan Women and Men

A Nicaraguan man can engage in polygamous relationships after being married. Men frequently have multiple women at the same time. Their formal marriage does not preclude husbands from having more than one partner. They can have two wives and children with other women. They feel free from family obligations.

On the other hand, a Nicaraguan married woman is more likely to stay in monogamy. Sometimes, she may need to engage in a serial monogamous relationship. It happens when one husband abandons her for another woman while another man approaches her with romantic advances. Women in Nicaragua are usually householders. They have strong agency in the economic and religious areas of their family life. However, they are certainly dependent on men in emotional and, to some extent, social matters (Hagene, 2010).

These examples of marital relationships represent a widespread cultural practice in society rather than isolated incidents. Hagene (2010) called this type of patriarchy the “absentee patriarchy,” in which a man is largely physically absent from the family but still attempts to control much of the woman’s life. In family relations, the man forces the woman into dependency by threatening to leave her. In fact, they frequently do so. Such an ambiguous relationship can also be called love, yet it is quite specific. The man practices this kind of love, which the woman calls amor compartido. This means “shared love,” when the man has another lover and sometimes has a second family.

Dramatic Stories of Women’s Marriages in Southwest Nicaragua

Historically, women’s economic reliance on men contributed to gender role asymmetry in Nicaraguan patriarchal society. However, women now control and head a sizable portion (nearly half) of families and households.

These cases are especially common in rural residency areas in southwest Nicaragua, such as San Juan, a small coastal town situated 87 miles (140 kilometers) south of Managua, the country’s capital.

An anthropological study has revealed the dramatic stories of love and marriage of women in those cultural contexts (Hagene, 2010). The women revealed in their interviews how difficult it is to balance the needs for income earning, raising their children, serving, and providing sexual and emotional support for their husbands, who frequently have more than one wife and family.

Why do women continue to accept such inequality and presumably unjust relationships with men? Hagene’s anthropological research shows that the reasons women submit to men and stay in relationships that aren’t fair are more emotional than economic.

Stories of Women’s Marriages in the Nicaraguan City of Rivas

It is likely that cultural practices differ across the country. Here are different examples obtained from the city of Rivas, located on land between the Pacific Ocean and Lake Nicaragua in southwestern Nicaragua. The stories of other studies have shown different pictures of marriage. For instance, patriarchy in the vegetable-growing collective in Rivas shows a different form of family relations. The husbands apparently sustain their wives and families, as in the classic patterns of patriarchy (Montoya, 2003).

Even though gender inequality is still present, it is based on a relatively fair contribution from both a man and a woman. In such families, the man makes the rules, provides resources, and holds control of family issues while the woman stays home, does household work, and cares for the children.

The Pursuit of Fair Marriages and Families in Nicaragua

There can be hope for more gender equality, just gender roles, and fair marital and family relationships in Nicaragua. In the 1980s, the Sandinista revolutionary government declared new legislation. The new laws pursue less asymmetrical and more just gender relationships. These laws also advocate for more egalitarian family authority, child support, and divorce.

However, Sandinista gender ideologies were ambiguous, allowing men to interpret revolutionary masculinity on their own terms. This revolutionary legislature was not able to dismantle gender inequality but destabilized local patriarchies (Montoya, 2003).

Cultural practices are still diverse in different regions of the country and, likely, in different social classes. In some residential areas and communities, such as Rivas, patriarchal cultural norms tend to be relatively fair according to the classic patriarchy. However, in other regions, such as San Juan, these new laws did not inspire husbands to fairly contribute to their household and maintain responsible family relations.