Category Archives: altruistic love

The Chinese Culture of Altruistic Love

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Western scholars and the educated public are well familiar with the concepts of altruism and altruistic love. In the ancient Greek philosophy, the word “agape” defined this kind of altruistic, selfless, and all-giving love. Later, Christian teachings elevated the concept of universal altruistic love, characterized by unconditional kindness and compassion for others. However, these Western cultural ideas of altruistic love are not unique in the history of human civilizations.

In different parts of the world, especially the Eastern cultures, the ideas of altruistic love appeared quite early in the history of Chinese civilizations.

The Confucian Contributions to Chinese Culture

Confucianism, Buddhism, and Taoism are the three Chinese religious philosophies that have had the greatest influence on Chinese culture. Their schools of thought also substantially affected the Chinese understanding of altruistic love. The ancient Chinese philosopher and prophet Confucius (trad. 551–479 BCE) is perhaps the most significant social reformer in East Asian history. His name is associated with many of East Asia’s foundational concepts and cultural practices. He was known in early modern Europe as an originator of “Eastern” thought. He had a substantial impact on the social and cultural development of China in its early history. This is why his name is well-known as a global metonym for the culture of traditional East Asian societies.

Confucian religious and philosophical teachings have been the foundations of Chinese values’ ethics and social and moral philosophy. Altruism was a prominent theme in Confucian ethical teaching.

So, the concepts of loving kindness and altruistic love played a central role in the ethical teachings of Confucius. One of his frequently quoted sayings says:

“Do not do to others what you would not like to do to yourself.”

It is easy to see how this Chinese concept of love is comparable to the Christian teaching of agape love, which I mentioned earlier.

On the other hand, this Chinese concept refers to love in a structurally graded form and not the unconditional love advocated by Christian teachings. The concept of altruism in Christianity takes on a more egalitarian form. It emphasizes love for all people rather than the establishment of hierarchical structures as in Chinese cultural concepts.

The Chinese “Ren”

The fundamental virtue of Confucian moral ethics is the concept of “ren.” It’s important to note that the idea of “ren” is also highly valued in Buddhist and Taoist cultures (Chan, 1955; Dubs, 1951).

The word “ren” is frequently translated as kindness, altruism, compassion, benevolence, and benevolent love. Confucius defined the term “ren” with the common Chinese term “ai”, which means “love.” It is important to note that the Chinese character for “ren” consists of two parts: “human”and “two.” Therefore, according to Confucius, ren is an essential human quality in which two humans express benevolent and altruistic love for one another.

How Is Confucian Ren Different from Christian Agape?

In contrast to the Christian ideal of agape love, the Confucian concept of ren reflected the hierarchical social structure of Chinese society. The five (“wu-lun”) zones were distinguished by the hierarchy of their group relationships.

In Chinese culture, these five cardinals of wu-lun are, in descending order,

(1) Emperor-Ministers (state level),

(2) Father-son (family level),

(3) Husband-wife (family level),

(4) Older-younger brothers (family level), and

(5) Friends (individual level).

In Chinese culture, these five wu-lun of social relations establish the relationship web of society. In Chinese culture, the social life is made up of these five wu-lun of social relationships.

The Hierarchical Nature of Love Attitudes in Chinese “Ren”

Confucius viewed “ren” primarily as the love attitude of a bountiful lord. The superior must demonstrate generosity and kindness toward his subordinates.

Confucian ethics did not expect subordinates to show superiors benevolent love since this would be presumptuous. The culturally proper expressions of love from subordinates toward superiors are loyalty and submission (Chan, 1955; Dubs, 1951).

According to Confucius, people tend to feel and show more natural love towards their parents, relatives, and other close relatives. He taught that altruistic love between members of a small network of relationships is stronger than between members outside of this relationship network.

The Cultural Legacy of Confucian Teachings on Love

Confucius and his disciples in the following times believed that equal love for all was unnatural (Chan, 1955; Dubs, 1951). Therefore, the Confucian cultural ideas of this graded love have been prevalent in many Asian societies for a number of centuries (Ma, 2009). As a direct consequence of Confucius’ legacy and his cultural roots, the hierarchical model of love is still widely accepted in Chinese society. Such a hierarchical conception of love is also widespread in other East Asian cultures that are dominated by the Confucian philosophy (Karandashev, 2022a).

The Christian Culture of Altruistic Love

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Being originated from the ancient Greek philosophy, the word “agape” defining this kind of selfless and all-giving love, elevated in Christian teachings as the universal love of mankind, the love for all and for everyone. The core feature of agape love is altruism, along with its unconditional kindness, compassion, and empathetic feelings for others.

Ancient Greek Origins of Agape Love

The word “agape” and the term “agape love” originated from the philosophy of the Ancient Greeks. Since those times, it has conveyed the meaning of universal love for all and for everyone. It is love of mankind. However, it also carries the meaning of unconditional and empathetic love, connotated with kindness, compassion, and concern for others. In this regard, agape love is selfless love. It serves the interests and wellbeing of others without expecting anything in return. Because of this, the concept of agape love is often associated with the concept of altruistic love.

Agape love was one of many kinds of love in ancient Greece, along with philia, storge, eros, and pragma.

Agape love was elevated in the Christian Scriptures as the transcendent love, the highest form of love. It was contrasted with the erotic love of eros and the brotherly love of philia.

What Is Agape and Altruistic Love in Christianity?

Agapē in the New Testament was defined as the fatherly love of God for humans and the human reciprocal love for God. The culture of Christianity further elevated the ideals of selflessness and unconditional love, known to the ancient Greeks as agape (Post, 1990, 2002).

In Christian culture, the altruism of agape love means universal love. Agape is the highest type of Christian love; it is the “gift of love” (Lewis, 1960; Post, 2003; Templeton, 1999).

The unconditional, compassionate, and caring love that God has for all people is referred to as agape love. It is regarded as the most important theological virtue. The agape, as noted above, represents both the love that God has for humanity and the love that humanity has for God in return. These kinds of love also serve as models for the love that people should have for one another—through their relationship with God.

The teachings of Jesus Christ revolve around selfless and unconditional love as the core religious value. The love that Jesus has for his followers transcends all boundaries. And the Gospel of Luke emphasizes this (Meisinger, 2000). In the parable of the Good Samaritan, we see a perfect illustration of altruistic love that puts others before oneself (Luke 10:25–37). The moral of this teaching is that benevolence and kindness should be extended to all people.

The Christian Perspective on Agape Love

Here is a summary of Jesus’s commandments:

“Love [agapao] the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: ‘Love [agapao] your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22:36-39, NRSV).

According to Christian teaching, love entails taking responsibility for the wellbeing of other people. In other words, this idea emphasizes the significance of loving the people around oneself, including members of one’s immediate family as well as strangers. The Christian principle of universal love implies the meaning of altruistic love for everyone. Such agape love does not require anything in return. It is the highest form of love.

The golden rule of love entails the following:

“In everything do to others as you would have them do to you; for this is the law and the prophets” (Matt 7:12 NRSV).

Throughout the centuries, Christian religion and theology have had a significant impact on many different cultures, not only in Europe and North America but also in other parts of the world (Karandashev, 2022a).

What Is Agape Love?

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Agape love, in its broadest sense, refers to a love that encompasses all people and is directed toward all. Love that is selfless, selfless, and kind is love that is directed toward other people. In other words, it is love that gives without expecting anything in return and is completely selfless.

What Is Agape?

The term agape conveys a very broad meaning of love for all and for everyone. Specific forms of agape embody such feelings and actions as benevolence, compassion, kindness, and concern for others. These could be romantic partners, family members, relatives, friends, acquaintances, or even strangers.

This kind of love is an unconditional and universal feeling and action of kindness. Agape love is love for the sake of another person or other people, regardless of personal interests or benefits. This is why agape love frequently refers to the meaning of altruistic love.

What Does “Agape Love” Mean?

Even though the word “agape” derives from Ancient Greek philosophy, the other major ancient civilizations also had comparable terms. For example, the Latin term “caritas” and the Chinese word “ren” are similar in meaning to the Greek term “agape.”

“The core meaning of agape is other-centered love, selfless love, and selfless giving of anything that may convey love feelings, emotions, attitudes, and values.”

(Karandashev, 2022a, p. 290).

An individual’s capacity for agape love can be estimated by the measures of how much and how significant things they are willing to give up and even sacrifice for the benefit of another person. The feeling that an individual is willing to die – to sacrifice even their own life as the most precious thing for another person – is the highest and most complete expression of agape love.

Agape Is Self-less Love

One of the most notable features of agape love is that no return is expected. Genuine examples of such agape love are uncommon among people. True agape love is rare.

It is different from the exchange model of relationships, in which couples expect that their beloved will do something good for them. Many lovers expect pleasure and other rewards from their loved ones and relationships. When doing something good for their beloved, they implicitly expect to be rewarded in an emotional, personal, or material sense. They also expect some kind of recognition or appreciation.

The Cultural Origins of Agape

The term agape originates from Ancient Greek philosophy. As I noted above, the Latin word “caritas” is synonymous in several meanings with the Greek word “agape.” The meaning of the Chinese word “ren” is also comparable to that of the Greek term “agape.”

The ideals of agape love have been elevated in Christian culture. The concepts of agape love in Chinese culture are expressed in other words such as “ren.” Confucianism, Buddhism, and Taoism are the three Chinese religious philosophies that all convey the concept of agape love.

The concept of agape is present in numerous other religious traditions as well. Religions like Judaism, Christianity, Islam, Hinduism, Buddhism, Taoism, Confucianism, and Native American spirituality promote altruistic and unconditional agape love as the most important human virtue (see Templeton, 1999 for a review).

For example, Theravāda Buddhism has praised the value of “mettā”, or “universal loving kindness.” This love of the agape type inspires the spiritual individual to “love without regard to return.” This love is communicated to others through acts of kindness, compassion, and generosity. The following a path of compassion and concern for others is the primary cultural value in the lives of Buddhists (Templeton, 1999). So, the idea and word of “agape love” have been around for a long time and have meant different things to different people in different cultures.