The Expressive Nature of Italian Beauty

The value of Italian mental culture certainly enhances Italian beauty. As Henry Finck noted, Italian women of all social classes are known for their intellectual indolence. However, their extreme emotional sensitivity compensates for this quality in large part. A natural love of music, beautiful scenery, and blue skies have trained and softened their feelings.

The Italian Cultural Tendency for Expressive Emotions

The Italian climate does not appear to foster a deep artistic culture, but it does foster Italian expressive beauty. Italy’s climate warms the blood and shapes cultural features to express every passing mood. This tendency toward emotional expressiveness gives the Italians a distinct cultural charm and the capacity for graceful modulation.

According to the observations of the German artist Otto Knille (1832-1898) regarding the Italians,

“They pose unintentionally. Their features, especially among the lower classes, have been moulded through mimic expression practised for thousands of years. Gesture-language has shaped the hands of many into models of anatomic clearness. They have a complete language of signs and gestures, which each one understands, as, for instance, in the ballet. Add to this the innate grace of this race … and we see that the Italian artist has an abundance of material for copying, as compared with which the German artist must admit his extreme poverty. Whoever has lived in Italy is in a position to appreciate these advantages…. Think of the neck, the nape, and the bust of Italian woman, the fine joints and the elastic gait of both men and women. Nor are we much better endowed as regards the physiognomy. The German potato-face is not a mere fancy—the mirror which A. de Neuville has held up to us, though clouded with prejudice, shows us an image not entirely untrue to life. We artists know how rarely a head, especially one which lacks the enchanting charm of youth, can be used as a model for anything but flat realism. Most German faces, instead of becoming more clearly chiselled and elaborated with age, appear more spongy, vague, and unmeaning.”

 (As cited in Finck, 1887/2019, p. 515). 

The German archaeologist and art historian Johann Winckelmann (1717-1768) commented on Italian beauty in the same vein:

“We seldom find in the fairest portions of Italy the features of the face unfinished, vague, and inexpressive, as is frequently the case on the other side of the Alps; but they have partly an air of nobleness, partly of acuteness and intelligence; and the form of the face is generally large and full, and the parts of it in harmony with each other. The superiority of conformation is so manifest that the head of the humblest man among the people might be introduced in the most dignified historical painting, especially one in which aged men are to be represented. And among the women of this class, even in places of the least importance, it would not be difficult to find a Juno. The lower portion of Italy, which enjoys a softer climate than any other part of it, brings forth men of superb and vigorously-designed forms, which appear to have been made, as it were, for the purposes of sculpture.”

 (As cited in Finck, 1887/2019, p. 515).

Here Henry Finck (1887/2019) once again comments that the “brunette type” of Italians attracts the most admiration from foreigners.

Furthermore, Henry Finck (1887-2019) mentions German poet Heinrich Heine (1797-1856), who wrote about the women of Trent, a northern Italian city. Trent is a town in Austrian Tyrol that used to be part of Austria. However, practically, it consists of an Italian community.

Heinrich Heine claims in his book “Journey from Munich to Genoa” (1828) that he would have felt tempted to stay in this town where

“beautiful girls were moving about in bevies. I do not know,”

and then Heine adds,

“whether other tourists will approve of the adjective ‘beautiful’ in this case; but I liked the women of Trent exceptionally well. They were just of the kind I admire—and I do love these pale, elegiac faces with the large black eyes that gaze at you so love-sick; I love also the dusky tint of those proud necks which Phœbus already has loved and browned with his kisses; … but above all things do I love that graceful gait, that dumb music of the body, those limbs with their exquisitely rhythmic movements, luxurious, supple, divinely careless, mortally languid, anon æthereal, majestic, and always highly poetic. I love such things as I love poetry itself; and these figures with their melodious movements, this wondrous concert of femininity which delighted my senses, found an echo in my heart, and awoke in it sympathetic strains.”

(As cited in Finck, 1887/2019, p. 515).

What Is Unique About Italian Typological Beauty?

Many Italians believe their people are the most beautiful compared to other cultures and other regions of their own country. The Milanese, for example, claim that the men and women in their cities are the most beautiful. But the Venetians, Florentines, Romans, and Neapolitans all extol their own virtues of beauty. We can’t trust what Italians say about their own region or country because local pride makes them biased. Anyway, we shall acknowledge the unique qualities of Italian beauty. What is unique about it?

The origins of the unique Italian beauty can be traced back to times of cultural mingling with Greeks and Africans in the south and barbarian invasions in the north of the country.

What Makes Italian Beauty So Special?

In one of his letters, the English poet Lord Byron (1788-1824) extols an Italian beauty of oriental type. He also portrayed Italian culture as natural: “the garden of the world,” where “even the weeds are beautiful.” In Italy, the cosmetic value of fresh air and sunshine is striking. Italians live in a garden, where the sun is mellow and the air is balmy.

What Characterizes Italian Personal Beauty?

Many commonly acknowledge that Italian beauty is of the brunette type. The origin of this Italian type goes back to the cultural mingling that occurred as a result of contacts with Greeks and Africans in the south and barbarian invasions in the north of the country. With the exception of Rome and the Roman Campagna, the natural type of the Latin population is extremely rare.

The Brunette Beauty Type

As Henry Finck and other authors of the 19th century noted (Finck, 1887/2019), the mixture of races created the brunette type of Italian beauty. He compares it to the brunette German beauty type. 

Henry Finck says that according to general consensus, in Germany, brunettes are much more common in the south than they are in the north. Therefore, we can conclude that mixing in the brunette type enhances the blonde type.

It is still unclear whether the admixture of northern blondes improves the brunette type of northern Italy.

Henry Finck commented that according to others’ opinions, it is true that beautiful women abound in Venice, Milan, and Bologna. Naples and Capri, the brunette paradise, are also widely regarded as the regions where Italian beauty is at its best. Here, mostly dark-skinned people have mixed, so the eyes are always a deep brown color.

Many people do not express much admiration for Italian blondes. In Northern Italy, the introduction of blonde blood created lighter tints of the iris. Many people do not favor this type of beauty.

In the same way, these features are also present in South Germany. But the dark eyebrows, long black lashes, and more flexible and rounded limbs typical for this region neutralize the impression of these characteristics.

Italian people are also well-known for their emotional expressiveness. In another article, I show how the climate and cultural traditions of Italy make Italian brunettes so expressively beautiful.

The Italian Value of Beauty and Love

Many cultural characteristics distinguish national beauty standards. In this and previous articles, I describe Italian beauty based on many sources from the last several centuries. Let us explore the archival legacy of love scholarship (Finck, 1887/2019). Here are some of the ways that Henry Finck and other writers of the 19th century described the beauty of Italy. 

The origin of Italian beauty is in the mixture of cultures that evolved from the contacts with Greeks and Africans in the south and the barbarian invasions in the north of the country.

What Makes Italian Beauty Natural?

An English poet, Lord Byron, characterized Italy as “the garden of the world” and said that its “very weeds are beautiful.” These unique qualities can be due to the race as well as the soil. It is because they live in a garden, where the air is balmy and the sun is mellow. Italians can, to some extent, disregard personal hygiene laws. They can thrive in the conditions that would torture others to death.

The cosmetic value of fresh air and sunshine is striking in Italy.

Miss Margaret Collier notes in her book “Our Home by the Adriatic” that in rural Italian communities, even among the wealthy, requesting a bath raises concerns about one’s health.

And Berlioz referred to Italian peasant girls in one of his writings:

 “Carrying heavy copper vessels and faggots on their heads; but all so wretched, go miserable, so tattered, so filthily dirty, that, in spite of the beauty of the race and the picturesqueness of their costume, all other feelings are swallowed up in one of utter compassion.”

Berlioz also spoke of “the beauty of the race,” notwithstanding the national indifference to the laws of cleanliness.

Italian Beauty, Love, and Marriage

The value of beauty and love in matrimonial relationships in the 19th century varied across social groups of Italians.

In rural regions, French cultural practices regarding marriage appear to be prevalent. Miss Collier recalls a young woman who came to see her to wish her luck in her upcoming wedding. When Miss Collier asked the girl the name of her future husband, the girl answered naively, “I don’t know; papa has not yet told me that.”

The peasants, on the other hand, had the freedom to choose their own mates. So, the value of Italian beauty was most prevalent among them. Individual mate selection was also more permissible in nineteenth-century France. Instead of being cynical and making fun of it, the Italians worshiped love as if it were a law.

The Italian Romantic Hero as an Ideal Latin Lover

This article on the website presents the recent study of Francesca Pierini, a lecturer from the University of Basel, Switzerland, as well as many other scholarly and literary examples of romantic ideals of male heroes. The author’s literary exploration described the narrative patterns of the Italian romantic hero. Her excellent review paper beautifully described the ideals of the Italian romantic lover.

The Literary and Cultural Stereotypes of Southern European Romantic Heroes

In contemporary Anglophone fiction, prominent descriptive patterns of the Latin, Spanish, and Italian people have shown these cultures as distinct constellations of counter-values to Anglo-American cultures and ethos. Literature and public discourse have depicted a particularly complex and multi-layered concept of culturally appealing “primitivism.” This viewpoint has found its way into a variety of cultural/artistic contexts, including Anglophone contemporary romantic novels, movies, and public discourse. For example, the Italian masculine hero, in both positive and negative aspects, is the recognized signifier of attractive otherness (Pierini, 2020).

Romantic novels describe the physical characteristics of Italian heroes as sensuous and alluringly dark men, implying an untrustworthy character and a hot and short temper. In these descriptions, mainstream beliefs about southern European machismo conflate with popular literary conventions about Middle Eastern cultures based on their apparent discontinuity with the modern world. The novels present Arab and southern European men as attractive because of their unusual and even exotic images.

Latin Lover

Italian and Spanish romantic heroes are often presented as Latin lovers. These romantic heroes resemble alpha males. These men are strong, hard, confident, dominant, and can be aggressive, yet they have a tender spot that the heroine uncovers. Writers frequently elicit mainstream assumptions about machismo as alpha maleness when creating the character of a Latin lover (Jarmakani, 2011).

A Latin lover is commonly known as a Latin man who is known for his romantic disposition, passionate temperament, and sexual aptitude. For the figure of the “Latin lover,” Pierini (2020) proposed the term “Mediterranean Man.” It implies a merger of the southern European and the Arab man.

What Does a Latin Lover Look Like?

The physical appearance of these men’s heroes is important. A couple of decades ago, the physical traits of the romantic hero were depicted in fascinating remarks on the dark color of their skin. Currently, such references look more like the remarks

on the “rich caramel coloring of his [the sheik’s] skin, giving true meaning to the description of tall, dark, and handsome.”

(Jackson, 2002/2017).

The Exotic and Erotic Latin Lover

British romantic novels often depict Spain as the land of a blazing sun, the flamenco, the castanets, the fiesta, the siesta, and bullfighting.

European romantic novels describe Italy quite similarly—in some regards—as a timeless land of a blazing sun, winemaking, and continuous traditions, as well as the people with long and unbroken family histories, the aperitivo, the pasta, and the siesta. The Italian romantic hero is frequently portrayed as an elegant Italian winemaker who is very attached to his family and parents. He is a successful, imposing, but compassionate man (George, 2014).

Darkness marks the Latin lover out as being exotic, erotic, and different. His dark hair, black eyes, and olive skin accentuate the cultural and ethnic differences. The heroine, with her English rose complexion and clear eyes, commonly signifies another cultural marker or metonymy (Pérez-Gil, 2019).

Romance stories depicts such exotic features as natural and inborn in . They appear as the outcome of genetic features—a “Mediterranean” DNA—rather than a social and cultural environment. Italian and Spanish men seem to have a sort of “Mediterranean DNA” that accounts for their physical traits (Pierini, 2020).

Masculinity of an Italian Romantic Hero

The typical image of an Italian romantic hero resembles, in a broad sense, a Mediterranean man. His blackness of the skin, eyes, and hair is a recurring theme. Authors frequently use the terms “dark eyes,” “dark stare,” “dark golden eyes and gaze,” “olive-toned complexion,” and “bronzed skin” in various combinations (see for review, Pierini, 2020).

Many romantic novels have repeatedly portrayed the stereotypical description of the Italian hero’s dark eyes and complexion. Writers often use the analogy of darker skin with chocolate, which is inviting, tempting, and essentially resembles a hedonistic food.

The idea of the domineering and primitive masculinity of a Latin lover, in contrast to English cold-bloodedness and sexual restraint, resembled “oriental men,” splendid, healthy, and predatory animals.

In the romantic depictions of Italian heroes, the recurring expressions frequently present

“olive-toned skin,” “chocolate eyes,” and “eyelashes, long and lustrous, fringed eyes the color of rich, melted chocolate, warm and tempting”

(see for review, Pierini, 2020, p. 6).

They have

“dark eyes,” “smouldering dark eyes,” “molten eyes,” or “dark, sultry eyes.”

(see for review, Pierini, 2020, p. 6).

They also have

“dark gaze” or “dark and compelling gaze,” “olive-toned flesh,” and “olive-toned hands.”

(see for review, Pierini, 2020, p. 6).

The Latin Lover as an Italian Playboy

For instance, in Anderson’s Between the Italian’s Sheets (2009), we read,

“Dazed, she studied the difference in their colouring.  She had come from a cold winter, so her skin was pale, whereas his olive complexion had been enhanced in the heat of the European summer”.

Or, another similar writing says:

“she stared hard into the darkness of his eyes, let hers roam over his features, his olive skin, the angled jaw that right now was shadowed with stubble, the full mouth”.

In The Playboy of Rome (2015) by J. Faye, author describes the Italian hero as “dark and undeniably handsome,”  with “tanned skin around his dark eyes.” The eyes are “dark and mysterious,” with a “dark gaze.”

In The Italian’s Christmas Child (2016) by L. Graham, author persistently repeats the expression “dark golden eyes.” And Vito, the male protagonist, is a “glorious display of bronzed perfection.”

Pierini (2020) presents many other examples of such romantic cultural descriptors. They allow us to compile an attractive ideal image of the romantic Italian lover.

What is a prototypical Italian man? How romantic is a Latin lover?

  • Does the real Italian man look like a prototypical Latin lover in love?
  • What is a prototypical Italian woman?